W is for Woodcut

Woodcut printing is a technique that pre-dates the printed book; used for printing playing cards and religious prints, for example, as well as for block books. To create a woodcut image, the artist either drew directly onto a wooden block, or onto paper which was then pasted to the block. This image would then be carved in relief – so that the area to be inked stood out, whilst the white spaces in the finished image were carved into the block.

Whilst the very earliest of books were largely printed without any illustration or decoration – perhaps leaving spaces on the printed page to allow for these to be added by hand – printers quickly realised that woodcut printing offered a simple means to add decorative features and illustrations to texts. Crucially, the fact that woodcut printing was, like movable type, a relief technique, meant that images and text could be set and printed together, on the same sheet of paper. By contrast, intaglio printing techniques – which involve an image being incised into a surface – required a different kind of press (a rolling press) in order to produce an image. As a result, if illustrations produced using intaglio techniques were to accompany text on the same page, the sheet would have to be printed twice – once for text and once for image. This was a timely and a costly process.

Woodcuts, then, were the preferred method of producing images for early printed books. Earlier in the series we introduced the most highly-illustrated book of the 15th century – the Nuremberg Chronicles – with its 1809 woodcut images, produced using 645 woodblocks. Since woodblocks were durable, it was not uncommon to reuse images – sometimes even in a different work entirely.

The Nuremberg Chronicle is an excellent example of the close marriage of text and image that woodcut printing enabled.

Whilst the earliest woodcut images in books were generally fairly simple, outline images, designed to allow for colouring by hand, by the end of the 15th century the art of woodcut illustration in books had advanced such that the most sophisticated productions displayed considerable artistry, including the use of chiaroscuro effects to produce tones. Still, in terms of the quality of the finished image, woodcut was not able to compete with intaglio methods of printing. It was for this reason that copperplate printing eventually overtook woodcut as the preferred method of illustrating books, by around the middle of the 16th century. Because of the difficulties in printing text alongside copperplate images, it became common for illustrations to take up entire pages, which were then inserted in place before binding. As a result, books generally contained fewer illustrations and decorations than they had during the golden age of the woodcut.

The use of woodcut printing was just one of the techniques revived by William Morris at the Kelmscott Press. The 87 wood-cut illustrations in this, the Kelscott Chaucer, are by William Harcourt Hooper, after drawings by Edward Burne-Jones.

References and further reading:

Hind, Arthur Mayger, An introduction to a history of woodcut, with a detailed survey of work done in the 15th century, 1935

MacLean, Robert, Book illustration: the woodcut2012

Suarez, Michael F. and H.R. Woudhuysen eds., The Oxford Companion to the Book, 2010.

V is for Vellum

Vellum is a type of high quality parchment made from calf skin – parchment being prepared animal skin (usually calf, sheep, or goat) used for writing, printing and binding manuscripts and books. The British Library’s Making Manuscripts site has a short video illustrating vellum.

Vellum and parchment are most familiar as the material used for medieval manuscripts, but books have been printed on parchment from the start of printing in the mid-15th century onwards. SPEC Inc.CSJ.F10, the first printed edition of a classical author (Cicero) was printed on vellum in 1465. SCA also holds several early 16th-century Books of Hours printed on vellum and decorated in just the same way as their manuscript companions. Fragments of parchment repurposed from manuscripts also appear in the collection as bindings, spine labels, endleaves, and page dividers.

SPEC Inc.CSJ.F10 Cicero (Mainz 1465) printed on vellum

Books printed on vellum would be the exception, sometimes specially commissioned, and more highly valued than the larger run of paper copies. A few copies printed on vellum are a common feature of limited editions and particularly of the output of private presses, including the Kelmscott Press

A prime example of a prized book printed on vellum is the 1888 Roxburghe Club edition (SPEC H91.36) which was, appropriately, the first printing of a 15th-century manuscript.

The fine collection of private press books bequeathed by William Noble includes (SPEC Noble A.22.18) one of the 10 copies printed on vellum (out of an edition of 210 copies in all) of the Eragny Press edition of Keats La belle dame sans merci (1896).

SPEC Noble A.22.18. One of 10 copies printed on vellum.

Noble’s bequest also contains many copies printed on ‘Japon (Japanese) vellum’ – not in fact parchment of any kind, but a particularly durable paper prepared to resemble vellum.

‘Limp vellum’ or limp parchment is a term used to describe bindings common in the 16th and 17th centuries, which might be simple undecorated wrappers or ornately decorated, for example the 1595 works of Tacitus at SPEC Y59.T4.2. Later books are also commonly half- or quarter-bound in parchment.

SPEC Y59.T4.2. vellum binding, with tape added to secure by wrapping around the volume.

N is for Nuremberg Chronicle

The Nuremberg Chronicle (Liber Chronicarum in Latin or Das Buch der Croniken und Geschichten in German) is one of the most important books in the history of printing.

Produced on commission from Nuremberg merchants Sebald Schreyer (1446-1520) and Sebastian Kammermeister (1446-1503) in 1493, the 600 page text is attributed to Nuremberg doctor and humanist Hartmann Schedel (1440-1514). Drawing heavily from earlier, medieval and Renaissance sources, Schedel purports to tell the history of the Christian world from its creation to the time of writing. The text incorporates its fair share of myth and fable – with geographical and historical information on European counties and towns written alongside tales of epidemics, monsters and comets.

What makes this work remarkable however, is not so much the text itself, but rather the beauty and skill of the images that accompany it – bringing to life the biblical and historical events, major cities and important figures from myth and history within the text. Indeed, the Nuremberg Chronicle is the most lavishly illustrated book of the 15th century. In total, the work boasts 1809 images, produced using 645 woodblocks, many of which were used more than once. A mere 72 blocks were used for the 596 portraits of emperors, popes and other celebrities, for example – so each was used to represent 8 or 9 different people, changing only the caption.

As you can see from the above image, the woodcut images were incorporated closely within the letterpress text. A feat of considerable technical skill on the part of those involved in its production, this resulted in a particularly elegant and satisfying mise-en-page. To enable this, the work was first carefully planned in manuscript drafts (called ‘exemplars’) before printing. Remarkably, complete exemplars of both the Latin and the German edition of the Nuremberg Chronicle survive, and indicate that the images were sketched first, with the text inscribed to fit within the remaining space.

The “Dance of Death”
Double-page map.

The woodcuts and exemplars for the Nuremberg Chronicle were produced by Michael Wohlgemut (1434-1519) and his stepson Wilhelm Pleydenwurff (c.1460-1494), and the work was printed and published by Anton Koberger (1445-1513) – the largest printer and publisher in Germany at the time. Koberger printed the Latin version on the 12th July 1493, with a German translation following shortly after, on 23rd December 1493. The University of Liverpool Special Collections and Archives (SC&A) is fortunate enough to hold three copies of the 1493 Latin edition, and one of the German translation. A final copy of the Chronicle in SC&A is a pirated edition, printed by Johann Schönsperger (d. 1520) in Augsberg in 1500.

That SC&A holds so many copies of such an early printed book is perhaps rendered a little less surprising when we learn that no other 15th century book survives in as many copies as the Nuremberg Chronicle, undoubtedly an indication of its popularity at the time, as well as its enduring interest to collectors and researchers alike. Indeed, the SC&A copies were given to us by some of the most important donors in the history of the library – Charles Sydney Jones, Henry Tate, Thomas Glazebrook Rylands and Robert George Morton, and we were recently very excited to have all five SC&A copies of this important work on display in the reading room at one time, having beeen ordered up by Dr. Nina Adamova, as part of her research into marginalia in copies of the Chronicle. 

Large flourished initial in gold and colours on folio 1 of the copy of the Chronicle donated to SC&A by Robert George Morton in 1969.

References and further reading:

Wilson, Adrian. The making of the Nuremberg Chronicle. (1976)

Bayerische Staatsbibliothek, ed. Worlds of learning: the library and world chronicle of the Nuremberg physician Hartmann Schedel (1440-1514). (2015)

M is for Marginalia

“Marginalia”, or marginal notes, are marks made in the margins of books. In particular, researchers have become increasingly interested in the marks made by previous owners of a book. Whether these appear as comments, abbreviations, glosses, scribbles, symbols, or doodles, these marks offer an opportunity to better understand the different ways in which individuals have interacted with the book through the course of its life. The passages a reader has chosen to mark can reveal much about the concerns of that individual, and the ways in which they read, as well as about the social, political and religious circumstances in which they lived.

As a leading scholar on Renaissance marginalia, Bill Sherman, has written:
“Readers’ marks are better at providing examples (and still better at providing counterexamples) than general rules; but if we cast our net widely they can reveal both large-scale patterns of use and extraordinary encounters of individuals and their books. The former can correct some of our most deep-seated assumptions about reading and readers…” (Used books, p. xvi).

Pictoral marginalia in one of our incunables – Higden’s “Polychronicon”, printed by Caxton in 1482. This book boasts the ownership marks of five different former owners (SPEC Inc CSJ D3).

Sherman’s own study of over 1000 books from the first two centuries of printing has helped to shed light on the ways in which many Renaissance readers used writing – or even drawing – in the margins as a means to aid the memory. For these readers, reading was very much intended to be purposeful, equipping a reader for success in  work and in society. Today we might feel we can rely upon near constant access to the internet to provide us with information at the point of need, but for previous generations it was important that readers were able to memorise, or quickly access the information learnt through reading. Engaging the hand in note-taking, or drawing, is thought to have helped to help concentrate the mind and strengthen the learning process, enabling readers to commit passages to memory, as well as ensuring the most important passages could be quickly returned to when needed.

Renaissance readers often employed a range of symbols to help categorise and arrange the texts they read. One of the most frequently recurring of these is the pointing hand, or “manicule”.

Marginal notes can also be used to comment upon, criticise or explain the main text, and as such offer a means by which to trace the reception of specific works and ideas. In a recent Bonnier Lecture given at the University of Liverpool, Professor John O’Brien of Durham University showed how attending to the marginalia left by ‘ordinary’ early modern readers of Montaigne’s Essais, led to unexpected deductions about the ways in which they interpreted Montaigne, and the passages they found to be of most interest. As he noted, these findings can, in turn, help to us to see more current perspective (and its attendant biases) in a new light.

This 1687 copy of the works of Lucian of Samosata contains commentary and cross-references in the margins in more than one language, in a rather neat contemporary hand (SPEC Y68.2.44).

Marginalia offer a rich resource for researchers then, as well as providing an often touching insight into the life and mind of individuals living hundreds of years ago. Indeed, as an important source of paper – a relatively luxurious commodity for much of the history of printing – margins have been put to a wide range of more quaint uses; for handwriting practice by readers learning to write, for example, or to record familial births, deaths and marriages.

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A previous reader has gone to town on the paper offered by front cover of this 17th century pamphlet. Handwriting practice, perhaps?

 

References and further reading:

Sherman, William H. Used books: marking readers in Renaissance England. (2008)

Grafton, Anthony and Lisa Jardine. ““Studied for action”: how Gabriel Harvey read his Livy”. Past & Present, 129 (1990).

O’Brien, John. “What Montaigne meant to them: the Essais and their early modern readers”. Annual Bonnier Lecture in French Studies, University of Liverpool (2018).

 

L is for Leaf

The smallest element in bibliographical descriptions of books: the piece of paper comprising two pages. The front side is called the recto and the back is the verso.

A leaf numbered on the recto may be referred to as a folio – foliation (numbering each leaf) is often seen on manuscript texts and became a common printing practice in the late 15th and 16th centuries. Books from 1600 onwards have more usually been printed with pagination (a separate number for each page, or side of the leaf).

Fraser 567: Nicolas Monardes, Ioyfull newes out of the new-found vvorld (1596) showing foliation

The physical description statement in catalogues gives the make-up of the book in sequences of leaves (if the printed text is foliated) or pages (if the text is paginated). Descriptions by number of pages always give an even total to account for both the recto and verso of the leaf, even if the verso if the final leaf is blank.

Description ix, [1], 533, [1] pages, [1] leaf of plates: illustrations; 20 cm

Illustrations such as woodcuts may be included as part of printing the text, and not separately numbered, but illustrations such as engraved plates printed by a separate process are numbered as leaves, since the illustration is on one side of the leaf only.

Leaf may also be used in terms describing parts of a book: endleaves (or endpapers) are the additional leaves before and after the printed text; flyleaf is sometimes used to refer to a leaf at the beginning of a volume. They are normally mentioned in catalogue descriptions as the location of bookplates, owner’s inscriptions, etc., or for their decorative qualities.

An interleaved copy of a book has additional blank leaves bound in for the owner’s notes, either as an integral part of the publication, or for an individual owner after publication:

2017.b.008 – Liverpool shipping register for 1835 interleaved for corrections and additions.

JUV A727.1 – The illuminated scripture text book with interleaved diary for memoranda and a coloured illustration for every day by Edmund Evans (1875)

I is for Incunable

Incunables are books printed with moveable type before 1501. Incunable comes from the Latin incunabula – a fake plural Latin noun derived from in cunabulis (in the swaddling clothes). According to S. H. Steinberg’s Five hundred years of printing, the term incunabula was first used in the context of printing at the celebrations of the second centenary of Gutenberg’s invention of the moveable metal type printing press. A tract printed in Cologne in 1639 described the later fifteenth century – from Gutenberg to 1500 – as ‘prima typographiae incunabula’, the time when typography was in its swaddling clothes.

SPEC Inc CSJ.D12.OS: Pliny, Historia naturale (Venice: Nicolas Jenson, 1476)

Incunables have many features in common with manuscript books of the same period, and even more with the books printed in the first half of the sixteenth century, but owning incunables retains a particular cachet and many libraries have separately catalogued collections of incunables.

The British Library’s Incunabula Short Title Catalogue (ISTC) is an international database of European fifteenth century printing listing more than 30,500 editions and library catalogues of incunables will often cite the ISTC number.

SPEC Inc CSJ.D14.OS: Nuremberg Chronicle (1493) ISTC is00307000 ; Bod-inc. S-108

Other major online catalogues include Germany’s Bavarian State Library Bayerische Staatsbibliothek Inkunabelkatalog and Oxford’s Bodleian Library Bod-Inc Online. The ongoing Material Evidence in Incunabula (MEI) project links ISTC records with details of individual copies to uncover the journeys they have made over the centuries.

Liverpool University Library has more than 250 incunable volumes, thanks chiefly to the fortunate coincidence of a revived interest in the medieval period in the late nineteenth century, when the University of Liverpool was founded with the support of many Liverpool benefactors.

Incunables given to the University of Liverpool by Sir Charles Sydney Jones

Further reading: S. H. Steinberg, Five hundred years of printing first edition 1955, 1996 British Library.

H is for Half-title

A half-title is a leaf that directly precedes the title-page proper and contains a title or short title, and perhaps the name of the author, or a volume number.

Half-title page for a pamphlet of 1691.

Given that the details recorded on a half-title are generally repeated, and elaborated upon, on the title-page which follows it, one might well wonder what purpose this extra leaf serves.

The title-page of the same pamphlet, which directly follows the half-title page shown above.

A favoured explanation* takes as its starting point the fact that, in the early printed book trade, the printing of the book and the binding of the book were two quite separate activities. Initially, printers would produce the pages of a text – the text-block – which they sold unbound. The text-block’s new owner would then have these pages bound into a volume according to their tastes and budget (or, in the case of a bookseller, the taste and budget of the customer they hoped to attract). To help protect the first page of the text-block from dirt and dust, it was customary for early printers to put a blank sheet on top of the unbound text-block.

Here it should also be noted that the very earliest printed books did not contain a title-page. The blank sheet, originally intended for protection, came to be marked with a ‘title’, then, in order to help printers to quickly differentiate one text-block from another. From here, this added sheet developed into the full title-page as we have come to know it; with publication details, and perhaps even some illustration, as well as author and title added to it.

But as this page became increasingly important in its own right, it became necessary to protect it from dirt and dust too, and so the process was repeated. A blank page, laid on top of the title-page to protect it from dirt and dust, had a short version of the title added to it to help with identification in increasingly busy printing houses and binderies, during the second half of the 17th century.

It is worth noting that there was arguably little clear impetus for this half-title leaf to be retained in the finished, bound version. Indeed, according to John Carter’s ABC for Book Collectors, binders removed these sheets more often than not – not just because they were inessential, but because waste paper of this sort could be sold back to the paper mills, creating an extra mode of income for bookbinders. This helps to explain why half-titles aren’t more common in early printed books.

In the example above, however, the printer has found a use for the extra paper, putting the verso of the half-title to good use as a space for advertising his wares:

*This is the explanation provided by Philip Gaskell, in his renowned A new introduction to bibliography, for instance.

G is for Gilt and Gold

Gilt and gold-tooled (or tooled in gold) are terms used to describe the techniques of applying gold decoration to a book’s page edges and its binding.

In gold-tooling, individual engraved metal hand tools are heated and applied through gold leaf to impress the design on the book’s spine and covers. Larger designs use an engraved metal block in a blocking or arming press, for example a centrepiece block or corner blocks.The design is then described as blocked in gold rather than tooled in gold.

If the binder’s tools or blocks are used straight onto the bookbinding material the decoration is described as blind-tooled (tooled in blind), or blocked in blind. A panel-stamp is a single large block used to impress a design onto the book cover; the term is used particularly of ‘blind-stamped’ 16th-century bindings, but the pretty cover designs of 19th-century literary annuals or gift books use essentially the same technique.

Fisher’s Drawing Room Scrapbook for 1852
SPEC Annuals 1c.F333

Whether the material is leather, vellum, or cloth, and the design is tooled or blocked, these techniques have produced some of the most stunning bookbindings from all periods.

Two 18th centiry religious works in a red morocco binding of ‘cottage’ design, inlaid with black, with the leather book-label of Ann Aingel, 1769.

SPEC H85.9 booklabel

Design blocked in gold on cover of Moore’s Irish melodies, 1851
SPEC L8.5

W. B. Yeats, Poems 1895
SPEC J18.15

 

 

 

 

 

 

 

 

 

 

Gilding describes the process of applying gold leaf or gold powder to the trimmed edges of the pages of a book. As well as giving the volume a more luxurious appearance, the smooth shiny surface serves the practical function of resisting dust. Gilt edges may be made more ornate by tooling a design onto the gilded surface, to produce gauffered edges.

Bible ( 1831). In a very elaborate Victorian leather binding; all edges gilt and gauffered.

Resources and further reading:

The Language of Bindings glossary at Ligatus.

The British Library Database of Bookbindings

The British Armorial Bindings database at the University of Toronto

E is for Edition

Printing in the hand-press period was time-consuming, involving the setting-up or composition of sheets to be printed from individual pieces of type. As a printer’s stock of type and printing presses was limited, the type would be redistributed once the sheets had been printed. Watch a demonstration of the printing process on the website of the Victoria & Albert Museum (© Victoria and Albert Museum, London).

The copies of books printed at any time from substantially the same setting of type constitute a single edition; if more than half the type is reset, there is a new edition (citing Philip Gaskell  A New Introduction to Bibliography, Oak Knoll Press 2012).

Subsequent editions might follow in rapid succession in the case of popular works, such as Byron’s The Giaour (1813) which appeared in eight editions in its first year.

7th edition in 1813 of Byron’s The Giaour. SPEC J28.26(2)

A long run of editions over a long period indicates the enduring usefulness of a work, for example John Carter’s ABC for Book Collectors (first edition 1952, eighth edition with corrections 2006), to which our ABC of Books pays homage. Successive editions may not be numbered second, third, etc but will often be described as new, improved, corrected, with additions or other inducements. From the later 19th century onwards, the title page may state how many thousands have been printed in place of or in addition to an edition statement:

Ninth thousand ‘edition’ statement
SPEC Y83.3.1442

Parts of an edition might be printed more cheaply, or more expensively, using different paper, to produce a subset for a particular market such as cheap copies for export or copies on higher quality paper (with a price to match) to appeal to collectors. Books produced in a limited edition will have a statement declaring how many copies have been printed and each copy will usually be numbered, often as part of a subset of greater of lesser rarity. The Ashendene Press edition of Thomas More’s Utopia (1906), for example, included 20 copies printed on vellum. Special Collection’s copy collected by William Noble (SPEC Noble A.20.1) is printed on vellum but unnumbered.

Editio princeps, the Latin for first edition (‘princeps’ also conveys the sense of a distinguished leader in the field) is often used to refer to the first printed edition (as opposed to manuscript) of a classical text, for example the edition of Cicero printed in Mainz in 1465.

Editio princeps (Mainz 1465) SPEC Inc.CSJ.F10

D is for Device

A ‘printer’s device’ (also known as a printer’s mark or emblem) is a form of trademark, used widely by early printers from the 15th to the end of the 17th century. Devices were initially employed primarily as a means of differentiating a printer’s work from forgeries and imitations. However, they soon came to be seen, in addition, as a marker of quality, familiarity, and style. In effect then, they represented an early form of logo; a marketing tool and security device.

One of the most instantly recognisable printer’s devices is the dolphin and anchor of the important, innovative Venetian printer Aldus Manutius (this book (EP.B08) was printed in 1523).

Devices are most often found directly above or below the imprint (publication details such as name of printer, and place and date of printing). As very early books were printed without a title-page, it is not uncommon to find these details at the end of the main text, in what is called a colophon, particularly in books printed before 1500.

This is the device of the famous printing partnership of Johann Fust and Peter Schoeffer, printed beneath the colophon in a book of 1473 (Inc.JWH.7/OS). Fust and Schoeffer, who were responsible for printing the Mainz Psalter of 1457, are credited with being the first printers to use a device.

The imagery used in a device can be armorial, or might involve an allegorical vignette, or a pun on the printer’s name or character. Jacques and Estienne Maillet’s device includes a picture of a mallet, for example, whilst Gaillot de Pré used an image of a ship’s galley and both Sebastian and Antonius Gryphius a griffin:

Sometimes devices also includes the printer’s name and/or motto, as in this more modern exmple from the Kelmscott Press:

For more information on printer’s devices see “Printer’s marks” by W. Roberts.